
i have been marinating a paper that i plan to submit as a chapter in a upcoming book on matchmaking practices in the 21st century. but, as you well know, i am inordinately obsessed with fat of late. it is all i can see. think about. write about. this fact has been exacerbated by the new year's new you weight-loss resolution advertising and the general cultural obsession with fat on any given sunday. i have been reading about what it means for fat women to inhabit socio-culturally constructed "unfit" bodies and hear how their narratives are imbued with pain, rejection, and despair. it seems that fat sucks. yet it is part of life that non-normative bodies exist. and these women prevail despite slurs and fear-mongering. despite rejection and abjection. they survive.
all things considered, this chapter has to be about how the visuality of fat further mediates the online dating process. seeing fat. inspecting for jiggly bits. coming to terms with disordered BMIs. this is part and parcel of the process for men. they assume the responsibility of policing the bodily boundaries of the women they consider potential dates. they visually inspect. evaluate. decide. but this is not to say that women are agency-less in the expression and inhabitation of their larger-sized selves. the fact remains that women, even in their individual understandings of their embodied appraisals by others, do not hesitate to be who they are. they do not hide in shame, nor "inauthenticate" their profiles. they are upfront and above all else, honest. can we say the same of men who reject, deny, and displace based on a hip-to-waist ratios? not that this is a judgment. rather, it is an analysis. of what matters in matters of online love.
one central paradox that continuously puzzles me is how normalizing discourses elide the actuality of differently-sized individuals. similar to the certainty we feel about fundamental, genetic, inherent differences between men and women, we as cultural producers seem to think that denial of differently positioned bodies is appropriate. that by holding on to ideals of thin fitness, we can compel them. will them. through sheer shame alone. one of the very basic ideas i continuously try to present to my students is that critical sociology provides us with ways of thinking that allow for alternate discourses to be heard. that allow us to reject, or at least critique, discourses of oppression. one such discourse, pervasive in contemporary Canadian society, is the obesity morality tale. the individualizing, isolating, shaming discourse of "it is all your fault."
so perhaps i'm wrong. perhaps it is not such a paradox after all. non-normative bodies are acknowledged.
if only to say, its thinness or death.



